Why Compassion Works
On the science of persuasion and why street preachers shouldn't yell at sinners
In our manifesto, we make some bold claims. Perhaps the most controversial claim is that we should approach sinners with care and concern for their souls rather than the approach that far too many street preachers currently take: yelling at sinners that they’re going to burn in Hell. In this piece, we explain why the street preacher reformation must use compassion in place of scolding and shaming.
Sins are actions and behaviors contrary to the teachings of Christ. As street preachers, we are required to think critically about how we approach sinners so that we can save them. Historically, approaches to dealing with sinners have varied widely, from harsh condemnation to gentle guidance. However, in modern society, there's a growing recognition of the efficacy and morality of approaching sinners with compassion. In short, we have to meet them where they are. There is a moral case for such an approach, drawing from Christian teachings, philosophical considerations, and scientific insights. There is also a practical case: it works.
At the heart of Christianity lies the foundational principle of love and compassion. Jesus Christ himself exemplified this in his interactions with sinners. Instead of condemnation, he offered forgiveness and understanding. This compassionate approach is epitomized in the parable of the Prodigal Son, where the father embraces his wayward child with open arms upon his return, rather than berating him for his past transgressions. This narrative underscores the Christian belief in the redemptive power of compassion, and street preachers should exemplify it.
Furthermore, Christian doctrine emphasizes the inherent worth and dignity of every individual, irrespective of their actions. By approaching sinners with compassion, Christians affirm this belief and extend grace to those in need. This aligns with the core message of Christianity – to love one another as oneself and to seek reconciliation rather than judgment. We have all been in sin and it’s important to keep that in mind when dealing with others. See yourself in them.
Beyond religious doctrine, philosophical frameworks also advocate for compassion in dealing with sinners. Utilitarianism, for instance, argues for actions that maximize overall well-being. From this standpoint, a compassionate approach to sinners can be justified by its potential to foster personal growth, reconciliation, and social harmony. Conversely, scolding and condemnation may exacerbate feelings of shame and isolation, hindering the sinner's path to redemption. In short: if we want to bring people to Christ, we have to be nice; if we want people to run from God, we should continue to yell and shame.
Moreover, virtue ethics emphasizes the development of virtuous character traits, such as empathy and kindness. By embodying these virtues in their interactions with sinners, Christians not only adhere to moral principles but also cultivate a more compassionate society. This aligns with the Christian ideal of being a light unto the world, where one's actions reflect the teachings of Christ.
There is also science. Empirical research provides compelling evidence for the effectiveness of compassion in facilitating behavior change. Studies in psychology and neuroscience have shown that individuals are more receptive to feedback and more likely to engage in self-reflection when it is delivered with empathy and understanding.
Conversely, harsh criticism and condemnation trigger defensive mechanisms in the brain, leading to resistance and defensiveness rather than openness to change. This phenomenon, known as reactance, underscores the importance of approaching sinners with empathy rather than judgment.
Furthermore, compassion has been linked to positive outcomes not only for the recipient but also for the one offering it. Acts of compassion activate neural circuits associated with reward and well-being, promoting psychological flourishing and fostering deeper connections with others. By extending compassion to sinners, Christians not only contribute to the well-being of others but also enhance their own spiritual growth and fulfillment. That’s right, street preachers: being nice to others is also being nice to ourselves. What could be more holy than that?
In practical terms, adopting a compassionate approach to converting sinners involves several key principles. First and foremost is active listening, which entails empathetically understanding the experiences and motivations underlying the sinner's actions. By acknowledging their humanity and struggles, Christians can create a safe space for dialogue and healing.
Secondly, compassion involves offering support and encouragement rather than judgment and condemnation. This may involve providing practical assistance, such as access to resources or counseling, as well as emotional support and affirmation of the individual's inherent worth.
Moreover, forgiveness plays a central role in the compassionate approach to conversion. By extending forgiveness to sinners, Christians emulate the unconditional love and grace of God, creating opportunities for reconciliation and redemption. Let’s remind ourselves, once again, that we have all been in sin and we have all found our way to Christ. Good, effective street preachers pave the path for others.
In conclusion, the imperative for modern street preachers to approach sinners with compassion rather than scolding is grounded in moral, philosophical, and scientific principles. By embodying the principles of love, empathy, and forgiveness, we can foster healing, reconciliation, and transformation in the lives of sinners. In doing so, they not only adhere to the teachings of Christ but also contribute to the flourishing of individuals and communities alike. As the apostle Paul wrote, "Above all, clothe yourselves with love, which binds us all together in perfect harmony" (Colossians 3:14, NLT).
Now that we know what works and what doesn’t work, every street preacher reading this has a choice to make. Do we continue doing what feels good but has no impact, or do we actually want to bring sinners to Christ? We know what we’re choosing.